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Photo © National Digital Archives, Poland
site of the Day
Warsaw Uprising - 1944 - The Warsaw Uprising of 1944 was one of the largest and most heartbreaking acts of resistance during World War II. Initiated on August 1, at exactly 5:00 p.m., a moment now remembered as “W Hour,” by the underground Polish Home Army (Armia Krajowa), its goal was to liberate the capital from Nazi occupation before the advancing Soviet forces could assert control. For 63 days, Polish fighters battled German forces, aiming to establish postwar sovereignty. However, the uprising ended in failure on October 2, leading to immense human and infrastructural loss.Strategically, the insurgents hoped to seize Warsaw as a symbolic and political statement of independence. Yet despite early tactical gains, they struggled to take key facilities such as rail hubs and radio towers. Meanwhile, the Soviet Red Army, positioned just across the Vistula River, halted its advance. Stalin's decision to delay intervention effectively left the city to face Nazi retaliation alone.The German response was vicious. Entire districts were targeted for destruction, and mass executions claimed around 180,000 civilian lives, with atrocities like the Wola Massacre leaving an indelible scar. Resistance fighters were overwhelmed by superior weaponry and dwindling supplies, while much of Warsaw was systematically leveled—by the end, up to 90% of the city lay in ruins.Politically, the uprising’s failure handed a major advantage to the Soviets. The Polish government-in-exile, based in London, was marginalized, while the Soviet-backed Polish Committee of National Liberation gained control over postwar Poland. The consequences reverberated well into the Cold War era, fueling tensions between East and West.Despite its tragic end, the uprising remains a defining moment in Polish national memory. Annual commemorations like “W Hour” and sites such as the Warsaw Uprising Monument serve as enduring tributes to the courage of those who fought. It stands as both a cautionary tale and a testament to the resilience of a people determined to fight for their future.
culture now
Photo © Timothy Hursley
site of the Day
Yad Vashem Holocaust History Museum - 2005 - The rebuilding of the Yad Vashem Holocaust Museum includes a new visitors` center (Mevoah), a new history museum replacing the existing museum constructed in 1953, a Hall of Names, a synagogue, galleries for Holocaust art, an exhibitions pavilion and a learning and visual center. In addition, new underground parking and facilities for tour buses are located adjacent to a new entrance piazza. The overall program quadruples the permanent exhibition space. The mevoah is an arcaded concrete pavilion roofed by skylights and trellises, which cast everchanging shadow patterns. It is reminiscent of a Succah. The lower level accommodates a restaurant and other public services. The historic museum consists of a mostly underground prismatic structure 16.5 meters high and 183 meters long (54 x 600 feet) that cuts through the Yad Vashem hillside, penetrating from the south and protruding to the north. A network of skylit underground galleries lines both sides of the prism. The Hall of Names, located toward the end of the historic museum, is a conical structure extending upward 9 meters (30 feet) and housing the personal records of all known Holocaust victims. A reciprocal cone, penetrating deep into the Jerusalem bedrock below, echoes the upper chamber and commemorates those whose names will never be known. The 20-hectare (50-acre) site also includes the Children`s Holocaust Memorial and the Transport Memorial, designed by Moshe Safdie and completed in 1987 and 1995, respectively, as well as the Hall of Remembrance, administrative offices, an education and archival center and the Valley of the Communities.

August 1st,2025

Consider the world outside a museum. Imagine that the world that we live in is really another kind of museum where the works of art exist in the landscape itself. What if you could have a gallery guide which would tell you about the buildings and artworks you find around you. It would show you what the place used to look like and introduce you to some of the people who shaped it.

Our growing virtual collection of photographs and drawings, maps and documents, podcasts and videos tell the stories of how some of the more iconic places in our cities got to be the way they are and what they might become.

Explore buildings of the past, present and future. Look at the vast selection of artwork that graces the public realm. And discover how places have evolved over time. Deconstruct the layers of history that form the fabric of our urban landscape. Meet people who have made their mark on our cities and country who have lived in the past or are living now. Listen to their voices. Take (or make) a tour. And join us at an event either virtual or real.

Our curators are the artists, architects, photographers and historians who created the images, podcasts and videos to share their knowledge and insights. Our collaborators are museums, universities, cities, and civic organizations who are the stewards of our shared cultural history.

Use the guide online or take it with you on your phone…..

Like the cities we live in, this is a work in progress….. Enjoy!   

culture now
Photo © Public Domain
What Happened Here
Aug, 1654 - The 1st Jewish settlers in New York The Jewish arrival in New Amsterdam of September 1654 was the first organized Jewish migration to North America. It comprised 23 Sephardi Jews, refugees "big and little" of families fleeing persecution by the Portuguese Inquisition after the conquest of Dutch Brazil. It is widely commemorated as the starting point of New York Jewish and Jewish-American history.When the Portuguese defeated the Dutch for control of Recife, and brought with them the Inquisition, the Jews of that area left. In February, 1654 23 Sephardic Jews left for French Martinique where they could practice their religion freely. By the time they arrived in New Amsterdam on September 4th, they had survived a harrowing journey which included storms, shipwrecks, and imprisonment. Since it was difficult for them to return to Europe they asked Peter Stuyvesant if they could remain. He didn't really want them to stay, so he wrote to his directors at the Dutch West India Company asking for permission to force them to leave. The Company was having trouble attracting settlers to the colony and were delighted to have the additional residents. So, he devised multiple rules that they had to comply with including a requirement that they had to worship privately and pay taxes for the military. They were given land for a cemetery in 1656 which still exists in Chinatown. Almost all of the original group of Jews eventually left and returned to Amsterdam when the British took over the colony.
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